We Will Nominate New Candidate For Pepease Stool – Bretuo Family Clarify

The Bretuo – Abusuapanyin of Pepease of the Kwahu Traditional area in the Eastern Region, Opanin Kwaku Agyapong says his outfit in consultation with the family members will present a nominee to contest for the Pepease stool.

This follows the judgement from the Judicial Committee of the National House of Chiefs (NHC) which has declared the enstoolment of Nana Bonsu Ayirepe as Kwahu Pepeasehene as null and void.

Speaking at a press conference held at Pepease on Wednesday, 23rd August, 2023, Opanin Kwaku Agyapong explained that they accept the decision of the House of Chiefs which says Nana Bonsu Ayirepe wasn’t rightfully nominated, hence they will renominate him again, and present to the
Queen-mother, Nana Oforiwah Pokua, also the Kyidomhemaa of the Kwahu Traditional Area, also presented him to the Kingmakers to follow the process to install the Chief as prescribed by Akan custom.

Opanin Kwaku Agyapong further refutes the claims that Nana Bonsu is not a royal to occupy the Pepease stool.

He also clarifies that there is no other tribe known as the “Santase clan” at Pepease who are mandated to occupy the stool as speculated.

He said that currently there is no chief at Pepease, as the stool is vacant, hence the Tweneasehene of the Kwahu Paramoncy has taken over the palace as preparations are underway to present their nominee to be installed as the chief of the Town.

The Bretuo-Abusuapanin who was flanked by his family members and other elders of the Pepease were reacting to the ruling by the National House of Chiefs which says Nana Bonsu wasn’t rightfully nominated to be installed as the chief of Kwahu-Pepease following controversies surrounding his installation after the past seven years of being a chief for the area.

Opanin Kwaku Agyapong noted that Nana Bonsu Ayirepe is a royal from the Bretuo clan who was rightfully nominated and endorsed by the kingmakers before he was installed as the chief of the area.

But the Queen Mother who wasn’t satisfied with the process sent the matter to the Kwahu Traditional Council and Eastern Regional House of Chiefs, Koforidua, which the Council vindicated them but went for an appeal against the judgement of the Judicial Committee of the Regional House of Chiefs, dated March 10, 2018, in favour of the respondents, Nana Bonsu and five others.

According to the judgment, the appellants – the Queenmother of Kwahu Pepease, Nana Oforiwah Pokua, and Amankwaa Biritwum – commenced the chieftaincy action at the Judiciary Committee of the Kwahu Traditional Council claiming the following reliefs, including a declaration that Kwaku Osei Bonsu and Nana Osei Mensah were not members of the Royal Santase Bretuo Family of Pepease, and, therefore, the purported installation of Kwaku Osei Bonsu as Chief of Pepease was against custom and tradition.

The appellants, among other reliefs, placed a perpetual injunction restraining Kwaku Osei Bonsu from acting as the Chief of Pepease.

The respondents challenged the position of the appellants, since to them the appellants had no such capacity to place an injunction restraining Kwaku Osei Bonsu as Chief of the area.

A Trial Committee, which was constituted to look into the matter on June 3, 2019, delivered its judgment in favour of the respondents.

Dissatisfied with the judgment of the Trial Committee of the Kwahu Traditional Council, the appellants appealed against the same at the Judicial Committee of the Eastern Regional House of Chiefs.

On March 10, 2019, the Judicial Committee delivered its judgment again in favour of the respondents.

The appellants, who were again not satisfied with the judgement, appealed at the Judiciary Committee of the National House of Chiefs on March 24, 2021, where a five-member committee was constituted.

The five-member committee was made up of Oseadeeyo Akumfi Ameyaw IV as the Chairman, with Togbega Patomia Dzekley IV, Nana Mprah Basemuna III, Krachiwura, Osagyefo Kwame Akonu X and Osabarimah Okokyeredom Sakyi Ako, Drobohene as members.

The five-panel members of the National House of Chiefs (NHC) unanimously pronounced their ruling by stating: “Consequently, we hereby direct and/or order that the whole process initiating the making of a Chief to occupy the Pepease Stool (to wit: the process of nomination, selection or election and enstoolment or installation) be commenced afresh and by the requisite customary law practice and usage.”

The panel declared the enstoolment of Nana Bonsu Ayirepe, Kwahu Pepeasehene, who is also the Kyedomhene of Kwahu Traditional Area, as null and void. It, therefore, ordered the Queenmother of Kwahu Pepease, Nana Oforiwah Pokua, to follow the due process to install the Chief as prescribed by Akan custom and tradition.

The order was given in October 2022, but information received by the media indicated that the issuance of the hard copy which would be the evidence for the various authorities to enforce the order was not produced by the Registrar of the National House of Chiefs.

The hard copy of the judgement has since been presented to both parties for the commencement of the installation of the Kwahu Pepease Chief.

Background

The case of the appellants has been that the Pepease Stool belongs to the Santase Bretuo Royal Family and that members of the said royal family were eligible to contest the Stool.

Following the demise of the late Chief of Pepease on October 5, 2013, there was a need for the vacancy to be filled, but this resulted in the misunderstanding or dispute that culminated in the appeal.

The appellants contended that it was the members of the said Santase Bretuo Family alone who had ascended the Pepease Stool from time immemorial, and that even though there were other branches of the larger Bretuo Clan, each of them had its distinct heads of family and stools.

The appellants argued that, Kwaku Osei Bonsu was the son of Nana Osei Mensah, Asomenasehene, from the Osei Mensah Bretuo Family, and that the said Osei Mensah Bretuo Family was distinct and separate from the Santase Bretuo Family of Pepease.

They (appellants) have the view that each of these families had its head of families, they inter-married and do not share funeral debts.

The appellants contended that the brother of the Queen mother of Kwahu Pepease, Nana Oforiwah Pokua, called Opanain Yaw Sem married the sister of Kwaku Osei Bonsu called Serwaa and had six children and is, therefore, Kwaku Osei Bonsu and Osei Mensah couldn’t belong to the same Bretuo Family, to the extent that Kwaku Osei Bonsu would occupy the Stool.

It was further contended by the appellants that the procedures adopted to nominate, select and enstool Kwaku Osei Bonsu as the Chief of Pepease was in itself flawed and sinned against all known norms and practices of Kwahu Pepease, and in particular Akan tradition.

Notwithstanding all the issues raised by the appellants, the respondents argued that there was no distinct Santase Bretuo Family and that they all belonged to one stock called the Bretuo Family.

According to the respondents, there was only one Bretuo Royal Family, which could inherit the Pepease Stool, and this family had four gates, namely, Yaa Boadiwaa, Oforiwaa Pokua, Ama Gyafo and Nana Sawiri.